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I’ve down to camp meeting the other afternoon
For to hear 'em shout and sing;
For to tell each other how they love one another
And to make a hallelujah ring.
There’s old Uncle Daniel and Brother Ebenezer
Uncle Rufus with his lame gal, Sue,
Aunt Polly and Melinda and old Mother Bender
Oh, you never seen a happier crew
Well they all go there for to have a good time
And to eat that grub so sly
Have applesauce and butter, with sugar-in-the-gourd
And a great big Methodist pie
Chorus:
Oh, little chillen, I believe
Oh, little chillen, I believe
Oh, little chillen, I believe
I's a Methodist till I die
I's a Methodist, Methodist, in my belief
I's a Methodist till I die.
When the old grim death comes a-knocking at the door
I's a Methodist till I die
Well you ought to hear the ringing when they all get to singing
That good old “Bye and Bye”;
See Jimmy McGee in the top of a tree
Said, how is this for high.
Then they caught a hold of hands and march around a ring
Keep a-singing all the while
You'd think it was a cyclone a-coming through the air,
You could hear ’em shout a half a mile.
Then the bell rings loud and the great big crowd
Breaks ranks and up they fly,
While I took ahold of the sugar in the gourd,
And I cleaned up the Methodist Pie.
Chorus
1 comment:
Great link -- thanks. It brings up two good points:
1) Though this is liberal NPR, they almost did make an illustration using the Bible. There was a comment that motives and costs of gifts had been discussed by philosophers for a very long time, but they stopped short of the earliest such example I can think of: King David. In 2 Sam 24, he insists on buying, instead of receiving as a gift, a threshing floor from Araunah that King David wants to make into an alter. There may well be earlier examples which escape me now.
2) The point at the end where they discuss the changes in the giver is really key. My own example as a medical missionary to Kenya is perfect. I had no idea what to expect either as living situations, options for treatment, various observations or even (lastly, I have to admit) relationships when I left. It was the relationships and observations about infrastructure that have changed me the most. My motives were decidedly mixed when I left, but I've changed enough with the experience that they are much more clear and focused now. I expect that will make me more effective when I go back in a few months.
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