Welcome Table

Looking back on 2015

For the last year I have pondered the word “intentional”. It has become a word that recurs in my mind over and over again. It is a word that is vexing and intriguing. When I look into my own life I wonder if I live an intentional life? A life that is with purpose and direction.

As I have pondered this word, I have found that others are doing the same. Collectively, we are asking questions of whether this Christian life is one that is to be intentional? or is to be haphazard and a guessing game? Can we accidentally do this thing called discipleship? or is there more to it?

The life of a Christian has to be more than just sitting in the pews and listening to the great orator; the great orator that pontificates about all of the intricacies of what it means to be a “good Christian”. It has to be more than going to our well heated buildings, that have comfortable padded seats, and a staff that can invite us to enjoy the service. This intentional life of discipleship must involve more than seeking our own comfort, and seeking a “worship” service that fits our needs. This life of intention has to be more than an expensive ad for something cheap – it has to be more than a country club for like-minded folks – it has to be more than being spiritual but not religious – it has to be more than saying all the right things which comes off as empty and apathetic – it has to be more than professional Christianity being top-down management – it has to be more than using the Bible as a weapon – it has to be more than mediocrity and indifference – is has to be more than a self-enrichment exercise – it has to be more than finger pointing and political maneuvering.

The intentional life is a life that Jesus calls us to. A life that is devoted to loving God and loving God by loving our neighbor. It is a life that is centered on Jesus Christ, while at the same time it is a life that gives itself away for the common good of all. It is also a life that we oftentimes mess up, but with joy and tenacity we find the on-ramps that allow us to get back on this path of intentional discipleship.

It has been with great joy and tenacity that my family and I have walked out 2015. It has been a year of intentionality. A year that we continue to refine and hone in on what it means to embody hope in the context God has placed us. A year that has allowed to to be the exegesis of the gospel imperative to be disciples that make disciples. We are humbled by the fact that we get to journey beside some of the most gifted and passionate people we have ever met. We have had the distinct privilege of walking hand-in-hand with people that are living this life of intentionality. This has changed us and has expanded our family.

In this last year of living out the word intentional I have found times where I have been exhilarated by this simple call to embody hope – times where I am standing in the water baptizing people that have surrendered their lives to Jesus Christ – times of listening to complete strangers share heart-wrenching stories of heart ache – times of holding the scriptures in my hand, while at the same time words coming off the page into the circumstance that is at hand – times of looking into the face of death and finding hope – times of joy that breaks my heart as we say good-bye to great friends – times of laughter where the city tells us that was way too many signs – times of looking in the offering basket and seeing $10 and reminding God that this thing called The Anchor was his idea – times of hugging someone who has had way too much to drink and reminding him that God loves him just the way he is – times of great Bob Marley music drifting across the Cape Fear River – times of sitting in front of a reporter and sharing the gospel message – times of standing in Hell's Kitchen with a candle – times of simplicity and healing.

Thank you to everyone that we have had the honor to journey beside in 2015. My intentional prayer is that we can embody hope in profound and riveting ways in 2016. I look forward to the creative and imaginative challenges the Holy Spirit invites us to participate in.

Meaningful Relationships

We ask for your forgiveness for making the church into an expensive ad for something cheap. We have focused so much on buildings, land, and wealth, that we have forgotten the simplicity of meaningful relationships with each other and with God.

During the summer of 2008 my wife and I visited London. If anyone visits London, they will notice that they end up visiting many churches. The interesting thing is that you do not go to these churches for worship. Instead, the churches we visited have become more and more like museums—ornaments of the past. Just a small handful of people attend worship on Sundays—but they pay their staff and their bills because they are treated as a museum. They charge strangers [they like to call them tourists] money to go into their doors. People want to go there to see where a certain person was murdered in the 11^th century. These large church buildings have handfuls of people that still gather together—and they point to a time when they were packed with people. In many ways these buildings have become museums—and now they are just struggling to keep the building maintained. 

Here in North America we are following suit with our European brothers & sisters. We have turned many of our churches into expensive ads for something cheap. The hollow shell of what we used to do still remains in our church buildings. Much can be said for having a nice building—but when our church budgets are overwhelmed by the cost of upkeep—I wonder if we have missed something in our care for buildings?

The simplicity of a meaningful relationship with another person has oftentimes been neglected because of our care and concern over buildings, land, and wealth. We have forgotten that God has called us to be in community with one another—not walled off from the world that God so loves. Our calling is to be a people that love the way that God loves—and our God loves so much that he sent Jesus to be one of us. This was not an expensive ad for something cheap—instead this is the ultimate sacrifice.

That doesn’t mean that churches do not do good things. There are countless examples of the good that is being done in the name of Christ. But, have we focused too much on land? and buildings? and money?

As we consider who we have become as the church in North America, may we never lose sight of the fact that simple relationships with one another is what we are called to be about. That we are called to be authentic with one another and love one another. For in this love we can know Christ and make him known.

Conversation

This Sunday, March 22nd at 9.45am we are covering this question for WikiWorship: "Why do some Christian faiths vilify homosexuality?" This is about as divisive of an issue we can have now-a-days. We see this in the news, and what we find are talking heads yelling at each other about opinions. What I long for is a respectful conversation that allows us to be authentic and real. In this we can embody hope ----- where we can create a place where it can be safe to talk about some of the most difficult questions of life ----- rather than a dangerous place to talk about little to nothing. In the book of Ephesians the Apostle Paul writes: "He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it." [Ephesians 2.15-16] Here we learn that in Christ he makes a new humanity ----- even though there was hostility ----- and this new humanity is reconciled at the cross. I would urge us all to approach this question from the foot of the cross. For at the foot of the cross we find who we are ------ sinners in need of a savior [1 Timothy 1.15].

Religion & Politics

This last Sunday we focused on this question: "Why do Christians hate Obama? Why are churches not a place where Conservatives and Liberals love Jesus together?" This was a question that we gathered over the last couple weeks. There is one part of the question that I would like to say more about ------ and then see what you all think.

There are times when we do not want to hear from people that have different opinions or points of view. As a result of this we will perceive what someone is going to say about a subject, and then shut them out from a meaningful conversation. We might perceive them as "Conservative" and therefore not want to hear from them because we think of them as narrow minded and cold. Or we might perceive someone as "Liberal" and therefore not want to hear from them because we think of them as idealistic or morally relativistic. But, what Christ offers us is a new humanity that is found at the cross. Where we are all gathered on level ground, and can only stand pointing at the one who reigns and rules from the cross shaped throne. At the feet of Jesus, he makes all things new ------ even this new reality of breaking down the walls that have divided us [Ephesians 2.13-16].

In order to live into this new reality it takes work on our part. The best way I have learned to live into this new reality is through the habit of listening by way of relationships. I have to continuously put the person that is in front of me ahead of my own desires or wants. I have to lift them up and encourage them to share their story with me. And in that sharing there is trust and mutual love.

Every morning my family and I gather for morning prayer. We decided to start praying the "Apostles' Creed" along with our prayers. We took a version that includes "he descended into hell". I was not used to praying that part of the Apostles' Creed. Before I would just pray: "he suffered under Pontius Pilate. Was crucified, dead, and buried. On the third day he rose from the dead." It took about a year for me to change the way I prayed the Apostles' Creed. It was hard work ------ and I continuously struggled through it with my family. They sometimes had to stop me and say ------ no, pray it this way. And after a year it became a habit. And now I know it in my heart and mind.

This is what I mean by the hard work of sharing mutual love and trust. It is hard work to listen to others. It is hard work to be friends with people that we disagree with. It is hard work to love people that share a different point of view. But this is part of the hard work of living into this new reality that Jesus has made and is making. The new reality of a new humanity that is found in him. Where there are not the dividing walls ------ but instead where we can acknowledge that we are sons and daughters of the King of kings and Lord of lords.

When it comes to loving Jesus alongside folks that differ from you, how have you learned to live in mutual love and trust?

WikiWorship - February 22nd @ 9.45am

On Sunday, February 22nd at 9:45am we are gathering at Hell's Kitchen (118 Princess Street - Wilmington) for WikiWorship.  We will be looking at this question: "Why does a God of love and forgiveness and compassion use such negative and horrific things in life to teach?  ie: Monkey Junction murder."

Annually

My family and I have been back in Wilmington for a year and a-half.  Since the time we have landed on the ground we have lived into a new reality ---- the reality of being on mission.  Our mission has been to embody hope in real and tangible ways.  While doing this we have been stretched in ways we have found exhilarating and scary ----- but during that whole time God has overwhelmed us with grace and love.  We are so thankful for the terrific people that we have had the opportunity to journey beside, for we know that relationships are the key to living out this missionary journey.  We just want to say a sincere thank you to all of you for your generosity and support.  Because of you all we have been able to take steps with assurance ------ knowing that we are there to help carry heavy burdens together ------ while at the same time there to celebrate what the Holy Spirit is accomplishing through our efforts. 

Very few things at The Anchor have happened for a second time annually.  Two of those things we did in the last couple weeks.  We gathered together with candles in hand and worshiped the God who came in the flesh on Christmas-Eve.  And we also went on Christmas day to a nursing home to celebrate Jesus' birth with those who he cares so much for ------ those who are lonely and sick.  As I looked around and saw the faces of people, that were strangers to me a year ago, I saw family.  People that have poured their life into the journey of following after Jesus, and I have had the opportunity to pour my life into the journey as well.  And we have done it together!

We have dedicated our lives to following after the one who is worthy of our time, energy, and attention ---- but we haven't done this as Lone Ranger Christians ------ instead we have done it in community, as family.  We didn't have to have a committee that told us to do this, or an air-conditioned building, or ample parking spots, or fog machines, or a light show, or an advertising budget, or marketing consultants, or fancy torn jeans, or rent a building, or flashy evangelistic gimmicks, or the "We Love Our City" t-shirts, or the "mission-day" push (whatever that means?) ------ instead we have just decided to live out the love of Jesus by embodying hope where God has placed us.

This is humbling, and in many ways it feels like we are approaching the manger scene like the shepherds that first happened upon that poor, ostracized family 2000 years ago.  We are approaching this scene with awe and wonder as we hear Jesus say to us "See, I am making all things new."  

Let's pray: Make us new O God ------ so that we might be servants to all those you love ------ as we are moved with compassion to embody hope in the situations and circumstances you have placed us.  Let us continue to do this in simple and sustainable ways ------ and in that, may we continue to participate with Holy Spirit in your Kingdom coming to earth, as it is in heaven.  AMEN!

Saint Nicholas

Yesterday was the Feast of Saint Nicholas.  This is a time to remember a great bishop that lived in modern day Turkey.  [For all of my friends that don't believe in Bishops ------- just remember they are in the Bible]  He served in his city with the love of Jesus.  DeAnne brought this up to us on Friday and said we should read his story.  We have a great set of books about the saints of old called: Early Saints of God by Bob Hartman.  In this book we are told that Nicholas found out that there were three children that were going to be sold into slavery because their parents had found themselves in debt ------ and in order to pay the debt they would sell their children into slavery.  Nicholas made a plan to give the money to the family without them knowing that it came from him.  He did this out of his love of God and his love of the people God had entrusted to him.  The small bags of gold miraculously showed up on the day that the children were to be sold.  Thus, they were set free from slavery and bondage. 
I wonder what that would look like in our own lives?  To not go around proclaiming how generous we have been.  To not go with trumpets and fanfare [in modern day terms that is social media] sharing what great generosity we have accomplished.  Instead to be a humble servant of God ----- who did  not come to be served, but to serve.
Nicholas lived a life of sacrifice for the common good of all.  Let us go and do likewise, as we participate with what the Holy Spirit is already doing.  Forget all the pomp and circumstance ------ forget the fanfare and horse & pony shows ------- forget the trumpets and bugles ------- forget the Christmas parties and charity events -------- forget the shoe boxes and endless gift giving -------- forget the red sweaters and $80 Christmas trees ------- and instead take on the form of a servant and love your neighbor.   

Luke 21.25-36

In Luke 21.34 it says: "Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap." We believe that Jesus will come again and that we will see him coming in a cloud with power and great glory. Therefore, the entirety of our lives are to be lived for him — we are to live holy lives — loving the Lord our God with all of heart, soul, and might — and loving our neighbors as we love ourselves. But instead, we allow the cares of this world to weigh us down and cause our hearts to grow cold to the ways of the Lord.

We give into competing with our neighbors about who has the fanciest car — we compete with our co-workers for raises and promotions, not caring if we leave them in the carnage of our own self-absorption. We let someone driving too slow or too fast allow us to lose our focus on loving our neighbors. We allow gossip and back-biting to steer our angry and vengeful thoughts towards family and friends. We settle into lifestyles that promote bad health — justifying all of that by saying that we will live differently starting January 1^st. We settle into the warm and inviting hell — where we could make ourselves the center of the universe — and constantly turn in upon ourselves and gaze at our own insignificance. We comb the aisles of clothing and toys — hoping against hope that something will bring us happiness. We worship the gods of commercialism — bowing before their plastic altar — as we sign our lives away to Visa, Master Card, Discover, and American Express. We search for the cheapest goods and services — the whole time riding on the backs of modern day slaves that work in sweat shops that span our globe — in places like Thailand, Indonesia, and Mexico — names that are emblazoned on the backs of plastic angels that announce a phony “Joy to the World!”

And Jesus says to us, in the midst of our depravity — guard your hearts against the cares of this world — the cares that take your focus off of the ways of Christ — and instead flee from the wrath to come.

Advent - Give us Rest!

December - a month that oftentimes causes our blood pressure to go up. During this Advent we pray that "God will give you rest." We would like to invite you to come and worship with us and learn more about the rest that is found in Jesus Christ. We will be focusing on the Gospel of Luke during this time --- below you will find a schedule of our services. We have a warm and passionate atmosphere where God will meet you as you are. Sunday morning worship is at 9am at Chandler's Wharf in their Atrium (225 S. Water Street - at the corner of Ann Street & Water Street in downtown Wilmington) We have a place for you!

Sunday, November 30th @ 9am: "Oh Great God, Give Us Rest" - Luke 21.25-36
Sunday, December 7th @ 9am: "Have You Seen This Place, It's All a Mess" - Luke 3.1-6
Sunday, December 14th @ 9am: "Take This Song, From a Crooked Heart" - Luke 3.7-18
Sunday, December 21st @ 9am: "Open Up Heaven's Glory Light" - Luke 1.39-55
Wednesday, December 24th @ 9pm (gathering at Hell's Kitchen - 118 Princess Street): Communion & Candlelight Service - Luke 2.1-20
Thursday, December 25th @ 10am (gathering at Azalea Nursing Home - 3800 Independence Blvd.): Visiting & Singing at the Nursing Home

"The Barge"

This last Sunday we celebrated our time on "The Barge".  It was so cold ------ which I think was a good reminder of why we need to go inside.  When you don't have walls up at a church ------ both metaphorically & physically ------- there is some extreme discomfort that comes with that.  But, we have also experienced what worship can be like.  It can be in open spaces, it can be in the public square, it can be easy & simple, it doesn't have to cost a lot of money, it can be open to people from all walks of life, and it can be a time to live into God's Kingdom in imaginative and creative ways. 

As I have reflected back on our time of being on "The Barge" I am overwhelmed with the generosity of Carl Marshburn, who owns the Henrietta III and "The Barge".  He has been so kind to us and so generous with his resources.  I can't say thank you enough. 

Also, I am in awe of the many people that have made The Anchor their home through our time on "The Barge".  You all have truly been a blessing to me and words cannot express how grateful I have been to journey with you all through this time.  You all are passionate in your love for the Lord and in your love for one another.  I have beautiful images in my mind of standing and singing ------- and people are walking along the River Walk getting a glimpse at what "church" can be.  I have images of eating donuts and drinking coffee ------ and in that simple moment walls of division come tumbling down through that grace-filled act.  I have images of dogs coming to worship -------- and in that simple act God smiles as all creation tells of God's glory.  I have images of strangers holding hands and praying ------ I have images of people sharing their experiences with tear-filled eyes ------- I have images of reading scripture -------- I have images of black people & white people & asian people singing with one voice ------- I have images of children running -------- and in that moment, I hear Jesus say: "I make all things new". 

Thank you for a great summer of worshiping together with all of you saints of God.  I am humbled by the fact that I can call all of you my friends.  Let's live lives that are radical ------ and let's do it together.  Let's cast aside all the religious baggage, and the dividing walls of hostility.  And instead let us live lives for the common good ------- for in that grace-filled act we are proclaiming that Jesus Christ is Lord. 

Hebrews 11.1-19

This coming Sunday we will be focusing on Hebrews 11.1-19.  This has one of the most famous passages from Hebrews in it.  It is verse 1: "Now faith is the assurance of things hoped for, the conviction of things not seen."  This sets up the rest of the 18 verses.  Over and over again we hear the words "by faith".  We see "by faith" in vv 3, 4, 5, 7, 8, 9, 11, 17.  And in the midst of this pericope we then hear of a longing for a heavenly city.  In v16 it says: "But as it is, they desire a better country, that is, a heavenly one."  The question that comes to me from this verse is whether we desire that better country? that heavenly one?

In Burlap to Cashmere's song titled "The Other Country" they sing:
Draw near the lamb's awaiting
Where the river runs thru the sky's align
From that painting of a ship
We have all been chosen
To the painter's creation
In his dream design
I can feel it over the line
I see the other country
I see the other side
Do not be afraid of this earthly city
Do not be afraid when the pharaoh's nigh 

In the midst of the stressful and divisive political season let us remember that we do not need to be afraid of the pharaohs that are trying to divide us and strike fear into us.  Our hope is in something greater than the republican party or the democratic party.  Our hope is found in something that is bigger than the political juggernaut that is trying to destroy everything in its path.  Instead, we as the church see something different.  We see with eyes of faith another city ----- a heavenly city ------ a better country.  For the slain lamb of God has called us to his side.  And uses people like us to make things new.   

Hebrews 1:3

Hebrews 1.3: "He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word.  When he had made purification for sins, e sat down at teh right hand of the majesty on high."

In Jesus we truly see who God is ----- and in Jesus we see the imprint of the divine that has come in the flesh.  He has impacted us with the good news of God's grace.  That impact truly changes us and has caused humanity and the very cosmos to change. 

Christ's word has power ----- the power to sustain all things.  That sustaining word holds together the very fabric of the universe.  And the telos is found in Christ becoming the all in all.  For this great God YHWH has made a purification for sins.  Before, this bend that humanity caused in the creation had great influence upon the very cosmos.  But now, Christ has made a purification which affected that bend and is making straight the path before us. 

This imprint that God has placed upon the universe is found in a person.  In the person of Jesus we see the powerful word revealed.  In the person of Jesus we see humanity being created again.  In the person of Jesus we see God's glory.  In the person of Jesus we see YHWH ----- the great I AM. 

This changes everything.  For Christ sat down ----- so that we can know how to stand.  Christ died ----- so that we can know how to live.  Christ was born ----- so that we might know how to die.  Christ spoke ----- so that we might know how to listen.  Christ healed ----- so that we might know how to trust.  Christ fed ----- so that we might know how to eat.  Christ purified ----- so that we might know how to be.  Christ rose from the dead ----- so that we might speak from the ashes. 

A long time ago I wrote in a poem: "I am heaven and you are my answer."  There is a question ----- I am not sure what it is ----- and I am not sure where it comes from ----- but, I do know the answer to it.  It is us. 

The question is found in the homeless guy on the platform in the NYC Subway saying: "The angels have dirty faces."  The question is found in the loneliness and isolation of the man who sits at home by himself listening to televangelists and memorizing his Bible ----- but can't bring himself to be in fellowship with other believers.  The question is found in the business owner asking: "What's in it for me?" ----- knowing the whole time that wasn't the real question.  The question is found in the jailer who falls as Paul & Silas's feet saying "What must I do to be saved?"  The question is a heart beat, a smile, a step, a drop of water, a blade of grass ----- and the answer is us! 

Hebrews 2:9

I was writing in my journal about Hebrews 2:9 and I thought I would share a portion with you.

"but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone."

I don't feel crazy for seeing you ----- but I do feel a great deal of love for you.  I do see Jesus.  I see you in DeAnne and our kids.  I see you in my friends.  I see you in baptism.  I see Jesus while mowing the grass.  I see Jesus in sunsets and dirty walls.  I see Jesus in the homeless guys waiting on a ride Sunday mornings to go and eat breakfast.  I see Jesus in marriage vows and confession.  I see Jesus in forgiveness and scripture.  I see Jesus in communion.  I see Jesus in the river.  I see Jesus in love and repentance.  I see Jesus in his disciples as they laugh together.  I see Jesus in my parents.  I see Jesus in my grandmother telling stories of God making us all different ----- like snow flakes.  I see Jesus in our inabilities and lack.  But I do see Jesus.

Jesus' glory is based on his suffering ----- and it is through his suffering ----- God tastes death.  I love you Lord ----- and I am thankful that you tasted death for all of us.  It is because grace that you tasted death.  It is God's grace that allows us to see you.  It is God's grace that made you a little lower than the angels.  It is God's grace that makes us part of the everyone.  

Acts 17.1-9

This coming Sunday we will be focusing on Acts 17.1-9.  In this passage Paul & Silas go to Thessalonica.  While in Thessalonica they go to the Synagogue and argue for 3 days about how the Messiah was to suffer and rise from the dead.  Many people believed what they were saying ----- and not just the Jews ----- but also the Greeks.  Because of this many of the Jews became jealous (v5), and formed a mob and set the city in an uproar.  They went to the city government officials and said: "These people have been turning the world upside down" (v6).

Imagine just for a moment being the people that are accused of turning the world upside down?  What a great compliment that would be in today's day and age.  The church would be living into its peculiar and radical nature of proclaiming that there is another King ------ and it is not Caesar, or President Obama, or Shimon Peres, or Senator Kay Hagan, or Senator Richard Burr.  Instead our allegiance is to the God who overcame death, hell, and the grave.  Imagine the powerful establishment throughout our cities forming mobs to thwart this proclamation.  What a compliment that would be!

So my question is ------- why does this not happen? 

One Year

I have been contemplating a lot lately what a year can do.  We moved to Wilmington, NC on June 18th, 2013.  As a family we have thoroughly enjoyed the friends we have made, and the many doors of opportunity that have opened for us to be actively involved in the life of our community.  I feel like starting in a new place as a family has granted us a time to grow closer with each other. 

As a pastor I feel like this has been a year to grow in faith.  To peal away the many layers of what it means to be the church ------- and attempt to get down to the core -------- it is an intriguing and exhausting process.  Continuously I have people ask me how it is going?  I have learned that I don't even have the language to answer that.  For my vocabulary has changed ------ and that is mostly due to the fact that I can't use words like buildings, land, and money.  When you stop talking about buildings, land, and money ------- what are you left with? 

What you are left with is discipleship, but it is not a discipleship that is programatic or didactic or top-down management.  Instead it is a discipleship that is relational, compassionate, restorative, and eclectic.  It is a discipleship that has to do with following Jesus ------- because followers of Jesus actually follow Jesus.  Therefore, we do not follow buildings, land, money, programing, smoke machines, laser shows ------- which in many ways are just an expensive ad for something cheap.  Instead we follow a revolutionary Messiah who calls us to lay down our own lives for the benefit of others ------ for the common good. 

As I reflect upon this last year I have hope.  Hope for what the church universal can be.  For we are called to a life that is radical ------- but at the same time so simple.  We are called to a life that looks like Jesus ------- not to a life that is a never-ending committee meeting.  The Holy Spirit fills us with the power to embody hope to the world.  And in that calling to lay down our lives, we will find who we are truly to be.  This is the place where we have peeled back all of the distractions of what people have made the "church" ------- and instead we can go and be the church by being a sent people ------- for God so loves the world that he has sent us. 

Restoration

I have been focusing much of my time looking at what it means to live out the value of restoration.  This is through the restoration of our relationship with God, community, ourselves, and creation.  So often we neglect to live out the wholeness that the Lord has called us to, for we focus so much time and energy into our personal relationship with the Lord -- but then forget about that relationship being intricately woven together with community and creation.

In the book of Jeremiah 30.17 it says: "For I will restore health to you, and your wounds I will heal, says the Lord, because they have called you an outcast: 'It is Zion; no one cares for her!'"  Here the Lord is saying that he will restore the Israelites health, heal their wounds, and restore their status.  God's restoration is holistic ----- it is a restoration of our relationship with creation, with community, and with ourselves.

Lesslie Newbigin writes: "To man thus in bondage and in self-contradiction, the message of salvation is sent.  Salvation means that man is released from this bondage, and that the contradictions of which we have spoken are overcome ..... It means the healing of that which is wounded, the mending of that which is broken, the setting free of that which is bound."

We believe that we are called to live lives of restoration ------ where we live as God's ambassadors in the world ------- offering healing, health, and the restoration of the status of people as children of God.  The Lord has called us to live lives of embodying hope ------ therefore the miracle of restoration can be seen through our actions and words.

An important part of our restoration with creation is our willingness to live simplified lives.  Therefore, we are called to re-use, recycle, and re-purpose.  Because God's restoration is holistic we also know that it is of vital importance that we live out our calling of restoration through simple actions that benefit all of the world. 

Hebrews 6.13-20

I have been spending a lot of time with Hebrews 6.13-20 lately. The more I learn about the book of Hebrews the more I am intrigued by it. The writer crafts the words on the page in an intriguing and provocative way. A way that calls for us to respond in a tangible way ------- the way of hope.
In v15 we see that Abraham responds with patient endurance based on God's promise and oath to him. In the midst of that patient endurance he obtains the promise ----- the promise that was embodied in a son. The two unchangeable things are God's promise and God's oath. In v18 we can then find our refuge in those two unchangeable things. For in refuge we can seize the hope ------ the hope that is based on God's promise and God's oath to us. A promise that the Lord will bless us ------ so that we then can live lives that are a blessing to the world. A blessing that embodies hope in real and tangible ways.
In referring to those who have taken refuge, the commentator John Calvin writes: "By these words he intimates that we do not truly trust in God except when we forsake every other protection and flee for refuge to his sure promise, and feel assured that it is our only safe asylum." In this refuge we then find hope from the cares of this world. But it is not just a hope that is future oriented, but instead it is a hope that is found in the now. For this hope denotes a firmness, something that we can hold in our hands.
Continuing to v19 we find the image of the anchor. In this verse we see that the anchor is useful. Sometimes it is useful as a tool, and sometimes it is useful because it gives us hope
just by being on the boat. The anchor gives us hope because we know if the seas get rough, we can drop the anchor to give us firmness in the midst of the storm. John Calvin continues to comment on this group of verses by saying: "As long as we sojourn in this world, we stand not on firm ground, but are tossed here and there as it were in the midst of the sea, and that indeed very turbulent; for Satan is incessantly stirring up innumerable storms, which would immediately upset and sink our vessel, were we not to cast our anchor fast in the deep. For nowhere a haven appears to our eyes, but wherever we look water alone is in view; yea, waves also arise and threaten us; but as the anchor is cast through the waters into a dark and unseen place, and while it lies hid there, keeps the vessel beaten by the waves from being overwhelmed; so must our hope be fixed on the invisible God."
The anchor is sure and steadfast, safe and firm. From the anchor is a cable or chain that comes and links the boat to the anchor. That chain is to be God's people ------ that have committed to be linked together by the very blood of the lamb. For the chain links to the anchor ------ which is Christ. And Jesus has entered into the heavenlies, the inner shrine, as our great high priest ------- and now his followers are linked to him while also linked to the world. In this cable we then embody hope ------ for we are to no longer live for our own best interest ------ but instead live our lives for the common good. This is a life of self-emptying and self-abandonment ------ and in that we embody hope.
We have been impacted by this Jesus and now we are to be trained to be ambassadors of this good news. Ambassadors that proclaim a hope that is bigger than our circumstances and situations. For in that embodied hope we then can find who we are to be ----- one who imitates the ways of Christ in this world.

Sunday, April 13th @ 9.45am

The question that we will be looking at this Sunday will be: "What has changed since the resurrection?"